• Jode@midwest.social
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    2 years ago

    I see this in a lot of places I do work:

    Toolboxes covered in union stickers, AND Trump stickers…

  • DePingus@lemmy.ml
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    2 years ago

    Thinking that someone without a formal education is somehow beneath you.

  • BrooklynMan@lemmy.ml
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    2 years ago

    religion and the belief in the supernatural/paranormal. also the belief in conspiracy theories.

    • salarua@sopuli.xyz
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      2 years ago

      conspiracy theories i agree with, but religion? organized religion, definitely. joining a religion with a hierarchy signals that you want someone else to give you all the answers, which is very much a mark of poor education. but religious beliefs are not an automatic marker of poor education, as long as they’re sincerely held, don’t supersede science, and are frequently revisited and revised based on personal experience and knowledge. even basic, broad frameworks like animism or some parts of Buddhism can help you make sense of the world when science can’t help you

  • salarua@sopuli.xyz
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    2 years ago

    taking Ayn Rand’s work seriously. five seconds of critical thought and her entire philosophy comes crashing down

    • HobbitFoot @thelemmy.club
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      2 years ago

      One thing that few people seem to accept when saying that they believe in Ayn Rand’s philosophy is that you are supposed to pay people what they are worth, not what you can negotiate with them.

      For instance, in Atlas Shrugged, it is made explicit that Rearden pays his mill workers far above typical salaries because it is worth it to him to have the best staff working in his mills. Rearden is also the kind of person who isn’t going to make racist or sexist jokes because he wants the best person regardless of sex or color.

      What Objectivist is that moral?

      • AggressivelyPassive@feddit.de
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        2 years ago

        That’s actually the root of all social philosophies: they require decent people.

        No matter which system you take, capitalism, communism, anarchism, monarchy, democracy, etc. they all would work perfectly fine, if people wouldn’t be stupid, selfish and about 1% downright psychopaths. And I’m not even talking about real crimes. In your example it would be perfectly legal, to pay the workers the absolute minimum possible, but it would be a dick move.

        At the end of the day, a system always has to answer the question: How do you reign in assholes? That’s it. Designing a system based on Jesuses is trivial.

        • metallic_z3r0@infosec.pub
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          2 years ago

          It’s not enough to reign in assholes, the system has to be designed in such a way that carriers of “dark triad” traits (i.e. the usual bad faith actors in a system) are still incentivized to contribute to or improve society without gradually dismantling it to increase their wealth/power/status. That’s a hard problem to solve.

  • fluffy_birb_01@lemmy.ml
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    2 years ago

    Using terms like ‘u’, ‘ur’, etc when writing. No one charges by the letter, it’s simply lazy.

  • Valbrandur@lemmygrad.ml
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    2 years ago

    Thinking about different languages in the terms of “useful” or “useless” according to the number of speakers they have.

    Edit: What I mean specifically is not for someone to want or not to personally learn a language, but if the existance in itself of a language is more or less valuable according to how many people speak it (per example and as I explained below, believing that Occitan’s existance is useless because there’s already French to talk to Occitan people with, who already understand it). Yes, this happens.

    • onlinely@lemm.ee
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      2 years ago

      Why does this show lack of education over lack of interest in linguistics? I’ve studied linguistics, and I don’t categorize languages that way, but I could see how a pragmatist wouldn’t see value in learning Esperanto or Papiamento.

      • Valbrandur@lemmygrad.ml
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        2 years ago

        I think you misunderstand what I am referring to. I am not talking about a wish to learn a language, but to consider languages as useful or useless in regards to their entire existence.

        This is unfortunately not very uncommon in people of European countries who look down upon regional languages, stating that their existence or that learning them is useless (not for them only, but for anyone) just because you can already do the task of communicating with others through the national language (per example, considering the existance of the Occitan language useless because the people of everywhere where it is spoken can already understand French). This is done by people who not understand (or even worse, who don’t care about) the value that exists in language from a cultural perspective.

          • Valbrandur@lemmygrad.ml
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            2 years ago

            Thank you.

            I know this all sounds like Mandarin to most of the userbase of this place (which I suppose to be mainly from the US and alien to the politics of places where big regional languages exist in the same space than even larger national languages), but it’s not only the attitude of some regular people but also of some major political forces. Just a few months ago, a far-right party in Spain vowed to shut down the Academy of Valencian Language if they ever reached power (something I suppose a linguist like you would never approve), under the excuse of its existence being “a threat to national unity”.

            Nationalism: not even once.