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Joined 2 years ago
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Cake day: June 8th, 2023

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  • Gross to me that multiple comments here are ignoring this reality. Crimes committed by men against women in situations like that are so common that women aren’t protecting themselves unless they consider every unfamiliar man a potential threat.

    Obviously women can also commit crimes against men, but its so much less common that I don’t have to take precautions to protect myself against them.

    As a man it kind of sucks when you are assumed to be dangerous even when you aren’t, but you need to get over it. Its not worth it for women to compromise their safety, and assume you to not be a threat just to make you feel better.





  • I wish it was considered normal for games like this to die out. Trying to maintain your audience with new content every few months is unsustainable. Ideally these games would release with the content the designers intended, no more and no less, and they would slowly lose their less dedicated players.

    That way the more dedicated players aren’t frustrated by having to keep up with a rapidly changing game, and can just get better in peace. I would guess this wouldn’t be profitable for a free to play game with micro-transactions. But, I have a crazy idea. Just charge for the game up front.





  • Your argument is one you see very often among those that espouse the lost cause narrative.

    I will admit to misinterpreting a speech, but do not accuse me of that. Thinking Lincoln was not necessarily against slavery does not mean I am pro slavery.

    I was unaware Lincoln held such strong abolitionist beliefs, he isn’t lying that he was quiet about it for a long time. Rereading the quote, it does seem clear he is carefully trying to avoid mentioning his actual attitudes on the subject while negotiating with the south.

    I clearly haven’t done enough research into that part of Lincoln’s life. I apologize for acting like I have, that quote seemed very much like it was said by someone indifferent to slavery. And the initial use of abolitionism as a tool to help the north in the civil war lined up with that interpretation.








  • I don’t have a strongly held belief regarding the existence of any gods.

    The strongly held belief I’m referring to isn’t a belief in a god or lack thereof, its a belief that religion is a net negative for society.

    I’m surprised you’re not aware of this.

    To say I’m not aware of this is again to argue in bad faith. I have mentioned myself that religious indoctrination of course still exists, and is a problem.

    As for the assessment of benefits, there’s a great deal of research into what people do with their lives and why.

    Yes there is research into how religion affects society, but it isn’t very useful for this purpose for multiple reasons. There is no instance of a society without religion, so the difference between a religious and non-religious society can’t be studied. There can be no consensus on what is beneficial and what isn’t, as morality itself isn’t objective.

    There is not and there never will be definitive evidence as to whether or not religion is beneficial for society.

    There is nothing to suggest we need religion for any of the benefits that religious people say they obtain from it,

    There is also nothing to suggest the opposite, because this can’t really be determined. You would have to so create a set of all the benefits religious people claim to get, which in and of itself would be a monumental task. Then, you would have to demonstrate that nonreligious people can achieve all of the exact same benefits.

    This is why I’ve come to the conclusion that this argument is pointless, and neither of us know anything beyond our personal experience.


  • I stand by what I said and painting it as absolutes is arguing in bad faith.

    This I agree with. Looking back, you were more careful than I thought you were to specify you were not talking in absolutes.

    I will however double down that you are still making a fundamental assumption that your option is the correct one, and you make it more clear by arguing that all benefits of religion are possible without religion. If all benefits of religion can be attained without risking the detriment, then religion is the worse option by far.

    However, thinking of this made me realize I’m just making the opposite assumption. Just like you, I’ve constructed a strongly held belief about religion based on my life experiences, which are entirely anecdotal and effectively meaningless.

    How would you even get evidence that most people are manipulated into becoming religious? How would you get evidence that most people don’t? How would you get evidence that religion does or doesn’t benefit people? How would you even define benefit in the first place?

    This argument is meaningless.